Sunday, November 30, 2008

Pithy Prose: the Wit & Wisdom of Eric Hoffer

Part 10 of an occasional series

I am a collector of quotations. I have been ever since I learned how to write, I mean professionally, not in primary school.

I am particularly fond of what I like to call "pithy prose". These short quotations can cover an unlimited variety of subjects: love, religion, politics, human nature, etc. What unites them is their ability to say more in one or two sentences than could be expressed in a thousand-word treatise. It's like being able to pour a liter of liquid into a half-liter bottle.

They are superb examples of Mark Twain's famous dictum, "The difference between the right word and the almost right word is the difference between lightning and a lightning bug."

In principle, all writers and public speakers are capable of producing pithy prose, but clearly some are better at it than others.

Any collection of pithy prose must necessarily be biased in terms of what it includes and excludes. I make no apologies for my selections, only for the hundreds of other meritorious quotations I had to leave out.

No one will agree with all these quotations; this was not their intention. You may even find some of them repugnant or outrageous. This was their intention.

We seldom learn anything of value from what we already agree with. Only those ideas that grate on our nerves can open our minds. As with oysters, irritation can produce pearls. So if anything you are about to read annoys or shocks you, try to think clearly and dispassionately about what it is saying. You will either be confirmed in your current belief or shaken into re-examining it.

Either way, you win!

This article is part of an occasional series. In each article, I will be offering more amusing, educating, and exasperating quotations to your judgment. But just to be certain that we agree on what we are talking about, here it is in a nutshell.

Pithy Prose: A quotation where at first you may not be quite certain what it means. But when you become certain, you become equally certain that it couldn't have been said better any other way. In short, big ideas in small packages.

If you have a better definition of pithy prose, please contact me. I would love to hear it.

Who Is Eric Hoffer?

Eric Hoffer (1902 - 1983) was known as "the longshoreman philosopher". Born in New York City, he was largely unschooled because he became temporarily blind at the age of seven; however, when he regained his sight at the age of 16, he read voraciously. At 18 he went to California, where he became both a migrant farm laborer and a longshoreman (dockworker). "The True Believer" (1951), his first and best known work, is a study of fanaticism and mass movements. It was widely praised for its pungent, aphoristic style and deep sociological insights.

1. A grievance is most poignant when almost redressed.

2. A man by himself is in bad company.

3. Charlatanism of some degree is indispensable to effective leadership.

4. Compassion is the antitoxin of the soul: where there is compassion even the most poisonous impulses remain relatively harmless.

5. Creativity is the ability to introduce order into the randomness of nature.

6. Every intense desire is perhaps a desire to be different from what we are.

7. Every new adjustment is a crisis in self-esteem.

8. Faith in a holy cause is to a considerable extent a substitute for lost faith in ourselves.

7. Far more crucial than what we know or do not know is what we do not want to know.

8. In a time of drastic change it is the learners who inherit the future. The learned usually find themselves equipped to live in a world that no longer exists.

9. It is a sign of creeping inner death when we can no longer praise the living.

10. It is by its promise of a sense of power that evil often attracts the weak.

11. It is easier to love humanity as a whole than to love one's neighbor.


12. It is not actual suffering but the taste of better things which excites people to revolt.

13. It is not so much the example of others we imitate as the reflection of ourselves in their eyes and the echo of ourselves in their words.

14. It is often the failure who is the pioneer in new lands, new undertakings, and new forms of expression.


15. It is remarkable by how much a pinch of malice enhances the penetrating power of an idea or an opinion. Our ears, it seems, are wonderfully attuned to sneers and evil reports about our fellow men.

16. It is the around-the-corner brand of hope that prompts people to action, while the distant hope acts as an opiate.

17. It is the malady of our age that the young are so busy teaching us that they have no time left to learn.

18. It sometimes seems that intense desire creates not only its own opportunities, but its own talents.

19. It still holds true that man is most uniquely human when he turns obstacles into opportunities.


20. Kindness can become its own motive. We are made kind by being kind.

21. Man is the only creature that strives to surpass himself, and yearns for the impossible.

22. Many of the insights of the saint stem from their experience as sinners.

23. Men weary as much of not doing the things they want to do as of doing the things they do not want to do.

24. Nationalist pride, like other variants of pride, can be a substitute for self-respect.

25. Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.

26. Our sense of power is more vivid when we break a man's spirit than when we win his heart.

27. People who bite the hand that feeds them usually lick the boot that kicks them.

28. Propaganda does not deceive people; it merely helps them to deceive themselves.

29. Rudeness is a weak imitation of strength.

30. Social improvement is attained more readily by a concern with the quality of results than with the purity of motives.

31. Someone who thinks the world is always cheating him is right. He is missing that wonderful feeling of trust in someone or something.

32. Sometimes we feel the loss of a prejudice as a loss of vigor.

33. Take away hatred from some people, and you have men without faith.

34. The beginning of thought is in disagreement - not only with others but also with ourselves.

35. The fear of becoming a 'has-been' keeps some people from becoming anything.

36. The greatest weariness comes from work not done.

37. The hardest arithmetic to master is that which enables us to count our blessings.

38. The only way to predict the future is to have power to shape the future.

39. The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.

40. The search for happiness is one of the chief sources of unhappiness.

41. The weakness of a soul is proportionate to the number of truths that must be kept from it.

42. There are no chaste minds. Minds copulate wherever they meet.

43. There would be no society if living together depended upon understanding each other.

44. Those in possession of absolute power cannot only prophesy and make their prophecies come true, but they can also lie and make their lies come true.

45. Thought is a process of exaggeration. The refusal to exaggerate is not infrequently an alibi for the disinclination to think or praise.

46. To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.

47. To spell out the obvious is often to call it in question.

48. To the old, the new is usually bad news.

49. We are least open to precise knowledge concerning the things we are most vehement about.

50. We are more prone to generalize the bad than the good. We assume that the bad is more potent and contagious.

51. We can be absolutely certain only about things we do not understand.

52. We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.

53. When people are bored it is primarily with themselves.

54. When people are free to do as they please, they usually imitate each other.

55. Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.

56. You can discover what your enemy fears most by observing the means he uses to frighten you.

57. You can never get enough of what you don't need to make you happy.

Previously in this series

Part 1 Pithy Prose: The Wit & Wisdom of Mark Twain

Part 2: Pithy Prose: The Wit & Wisdom of Oscar Wilde

Part 3: Pithy Prose: The Wit & Wisdom of People Named "W"

Part 4: Pithy Prose: The Wit & Wisdom of Anatole France

Part 5: Pithy Prose: The Wit & Wisdom of Ambrose Bierce

Part 6: Pithy Prose: The Wit & Wisdom of Friedrich Nietzsche

Part 7: Pithy Prose: The Wit & Wisdom of Anon

Part 8: Pithy Prose: The Wit & Wisdom of People Named "H"

Part 9: Pithy Prose: The Wit & Wisdom of Johann Goethe
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Saturday, November 29, 2008

Strategic Thinking from Art of War Author Sun Tzu Relevant Today

Few writers from ancient times enjoy the same level of recognition as Sun Tzu, the famous philosopher and general from ancient China. Quotes from his timeless treatise the "Art of War" appear in popular culture and the whole book is frequently studied by business and military students around the world. Sun Tzu's "Art of War" presents thirteen chapters that describe how to factor in all important variables when trying to win a conflict. The principles can be applied to military problems as well as the challenges of the marketplace or even personal struggles.

The precise dates of the birth and death of Sun Tzu are not known, but history has verified his existence around the year 500 B.C.E. in China. Born of Sun Ping, a senior military officer in the state of Qi, Sun Tzu grew up with an education focusing on military affairs. At the time, it was common for Chinese generals to write about their philosophies of war, but it has been the work of Sun Tzu that has survived the ages. What made his "Art of War" so compelling that it is quite literally still in print 2,500 years after it was first inked onto strips of bamboo?

Part of the resilience of Sun Tzu's ideas comes from his success as a general. Ancient China was a complex chessboard of highly civilized yet warring states, and Sun Tzu enjoyed a respectable career within this challenging environment. Sun Tzu was in the employ of He Lu, the ruler of the state of Wu, who made him a general of the kingdom. In this role, Sun Tzu participated in numerous campaigns. His successes included the destruction of the Yue state, the territorial expansion of Wu, and the occupation of the city of Ying.

His successful application of his strategic thinking surely lent his literary work strength. His "Art of War" is not limited to narrow military concepts such as positioning soldiers on the field. Sun Tzu took into account all the forces acting upon a state. War is a tool of the state, and as Sun Tzu wrote, "War is a matter of vital importance to the state; a matter of life or death, the road either to survival or to ruin." But this crucial element of state power could not operate independently of diplomacy, politics, economics, geography, and philosophy. Each chapter in the "Art of War" explores these and other factors in detail and teaches that the application of military force must be used with a multidisciplinary approach. Geography is certainly given great emphasis because the actual land that is being fought over underpins military strategy, but it is not the sole consideration for a general.

Among the many sage pieces of advice that one can take away from the "Art of War" is Sun Tzu's insistence that war should not be started hastily, with optimistic assumptions, or without good intelligence. The stakes in war are too high for the state to lose, so therefore it must only employ its military tools when it can achieve victory. The economics of warfare is repeatedly stressed by Sun Tzu because of the heavy toll that maintaining an army in the field extracts from its society. War should not be the first tool that a state uses to gain its desired outcomes because it is so expensive.

In Sun Tzu's final chapter of his book, he opens with a statement that rings very true today as my own country, the United States, finds itself financing a prolonged war. From Chapter 13 "Use of Spies" Sun Tzu wrote:

"Now, when an army of one hundred thousand is raised and dispatched on a distant campaign, the expenses borne by the people together with disbursements of the treasury will amount to a thousand pieces of gold daily. In addition, there will be continuous commotion both at home and abroad, people will be exhausted by the corvee of transport, and the farm work of seven hundred thousand households will be disrupted."

Reading this, I am amazed by how little some things can change even after thousands of years. War is expensive, and its cost radiates throughout the populace supporting the army. This truth dramatically reveals the wisdom that Sun Tzu offered in his writing. From the "Art of War" a reader will gain a clear method for assessing almost any given situation and then planning a route to success. In his discussion of war, Sun Tzu teaches his readers to think about where they are, what they are doing, can they support what they are doing, do they know what they are up against, what is the easiest method for achieving their goals, and so forth. Sun Tzu continually reminds the reader (and during his life no doubt himself) that the state must not think about only what it desires without giving weighty consideration to outside influences. For individuals, this all inclusive way of thinking helps them to surmount the blinders that emotions often place on their actions. Obstacles to victory cannot be ignored. They must be dealt with thoughtfully.

The world of ancient China that Sun Tzu lived in might have been simpler in the sense of less technology, but the stakes of warfare were no less important than they are today, and the path to finding victory or success was no easier.

As a very short work, the "Art of War" can be read in an hour or two, but it will give readers something to think about for years. His advice sticks in the head. It might not be easy to follow, but Sun Tzu's famous statement that "every battle is won or lost before it is fought" serves as the ultimate reminder that victory comes to those who plan.


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Friday, November 28, 2008

The Gift of Giving

The Act of Giving is something we all possess! We can smile at a stranger and that is our gift to them. When we dig inside the web of personalities, giving gives us a sense of empowerment and satisfaction.

When you receive a gift you feel special in a good way, you feel like your important. That truly is a wonderful gift to give anyone.

* When was the last time you smiled at a stranger?

* When was the last time you gave yourself a gift?

* When was the last time you did something nice with no thought of what you would get back?

One gift I know I have in my possession is Knowledge and knowledge can lead to power. Every person I share with I am giving them the gift of my knowledge, do I have to share.........no..........do I want to.........yes I do.

When we all do our online interacting, how do we make that other person feel special and important? Are we giving them a Cyber Handshake or Greeting out of the way? Are we commenting
and encouraging? That is one way right now you can share a gift, yes it costs nothing but truly gains a good feeling for that other person. Did you know if you made there day that they would remember you better?

If you can lighten ones persons day and make a lovely impression on them what would you choose to do? Who Are you going to share you Gift with?


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Thursday, November 27, 2008

Become a Better You by Joel Osteen Gets an A on My Scorecard

So I just got done reading Joel Osteen's book "Become a Better You". It is a 320+ page book filled with information on, well, as the title suggests becoming a better you. I must say before I write my review here that I am Joel fan. I think he is easy to listen to and has a great message week in and week out.

Now I know many devout Christians do not like Joel for the reason that it is a non-denominational service that implements the works of the bible and Jesus Christ with everyday life such as goal setting, achieving success and so on.

To me I think what Joel is trying to do is absolutely what a lot of people need in this world. I think gone are the days of the teachings of Jesus Christ through brimstone and fire.

I was born to a Catholic family, attended Catholic school from kindergarten to senior year in high school and through those thirteen years, when I say brimstone and fire, they would teach you the works of Jesus Christ through saying that if you don't believe you go to hell, things like that. We can save that conversation for another time though.

For now I want to tell you about what I thought of Joel's new best selling book. It was definitely an easy read. I finished the book in less than two weeks, which for me is quite an accomplishment because for whatever reason I have never been a fast reader. In any event the book is an easy read and well written.

Each chapter clearly outlines a path on how to become better at relationships, life, and work, family you name it. At the end of each section, which is comprised of many chapters each, Joel gives you an outline on what to do to improve your life in those areas he just wrote about. You are given a series of steps to take, and questions to ask others and yourself. It is a nice outline to follow.

The book is filled with a lot of real life examples, not only in Joel's own life but from others that attend his church in Texas and watch his TV program. My thought is using examples to get your point across about anything is always a good way to get your reader's attention.

All in all I would give this book an "A". It was what I expected it to be, had a clear and defined outline on how to get where you want to go, and most importantly it related everything in the book with the teachings of Jesus Christ our Lord and Savior.

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Wednesday, November 26, 2008

The Path to Personal Growth

Something that most of us come to understand is the path to personal growth. However our journey to that realization may be varied. Experiences in our day to day lives teach us the importance of paying attention to what we are learning from challenging and something painful situations. As we grow our experiences teach us to follow a path that may make sense at the time. As a young man, before I was introduced to a path of personal development, I probably looked at the world differently. At that time, I adopted the knowledge I learned from my friends, my family and even from experiences in school. My viewpoint then was the rich get richer, and the poor get poorer. For many of my generation, our parents told us get a college degree, secure a great job and work hard and everything would be fine, that's what life was all about. But this did not work for me. For me, and others, we found that when life did not seem to work, this limiting philosophy was to blame.

I still remember the day my life was changed after listening to the tape of Mr. Jim Rohn. He taught me that rather than wishing life was easier, strive instead to be better. Face challenges in life by developing stronger skills. Look at challenges as the path to wisdom. What changed for me was the impact that personal development (PD) began to have in my life; I became devoted to mastering it in all areas of my life and making it my personal philosophy.

What about you? Have you given any thought to upgrading your life by studying PD?

Let me tell you it will take time and energy to create the habits of a stronger mind taking full responsibility for where you are going in life. So if you were to take that on what would that mean for you? Well for others it has meant being open minded, welcoming new ideas, establishing strong standards for your life. It doesn't happen overnight but surprisingly, putting one foot in front of the other you can get there. Who you become in the process is the part that is most exciting! An analogy that I love is the planting of a seed. It is something we can all relate to. Once that seed is planted it will grow, the roots may remain hidden under the ground for some time, but eventually the sprouts will burst through the ground and small green leaves will push their way through the soil and grow into twigs that become strong branches and eventually become a resilient and mighty tree. What went into cultivating that tree? It takes care, like water, sun, healthy soil, nutrients. Through the harvest, the foundation will come. No short cuts here! The analogy of the tree can be compared to the steps of Personal Development, let me share them with you now. The four principles that transformed my personal and business life are:

1. Endless possibilities come from new ideas obtained though a learning process of personal philosophy.

2. The necessary traits are a winning attitude, an inspiring life, empowering beliefs, enthusiasm, excitement and the willingness to make thing happen, rather than just wait for things to happen.

3. Combine the knowledge you have learned with action. Without taking any action your knowledge would be wasted. Nothing we suffer is in vain; it is all part of our growth to a more rewarding life.

4. Our results are always giving us feedback. By tracking our progress we can see the path we have journeyed Measure your results as a target for success!

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Tuesday, November 25, 2008

The Tragic Sense of Life, Miguel De Unamuno's Unique View of Immortality

Whenever doubt assails me, I turn to The Tragic Sense of Life and my faith is quickly restored. Faith, reason, the man of flesh and bone, and immortality of body and soul, are themes that Unamuno discusses with the ardent --fanatical I'd say-- hunger for God.

After such shoddy fiction as The DaVinci Code, and fake TV Documentaries (The Tomb of Jesus), I find solace, wisdom, respect for God, and much joy as I read pages upon pages of this beloved book--The Tragic Sense of Life.

Such heavy thinkers as Aristotle, Kant, Hegel, Spinoza, and Descartes, Unamuno views with distrust. Little value does he place in knowledge--gnosis, rationality-- going on the attack against Descartes' arrogance as well as Spinoza's atheism. Wither knowledge? He asks: "The end of man is to create science, to catalogue the Universe, so that it may be handed back to God in order...." he answers himself by quoting a thought from one of his novels.

Concluding that the man of reason and wisdom isn't the true creature that God created, but a shadow (or simulacra), he posits that the man that agonizes on a daily basis and craves for immortality is God's creation. Undisturbed by what scholars may think, he lavishes praise to man-agon whose lot is to suffer the dread of having been cast into an alien universe.

Like Dostoesvsky's irrational, irreverent, disdainful Underground Man who says, "After all suffering is the sole cause of consciousness," Unamuno, sees suffering as the flow of life in this real world. Thus, he prefers passion and suffering to reason, truth, and beauty. Suffering is the prelude to the ideal world of eternity where one returns to God.

Lesser thinkers such as Lucretius, John Stuart Mill, Freud, Marx, Sartre, and other atheists never felt the meaning of the word 'suffering.' Freud came close to understanding it when he said that religion comes about because of the human desire to escape death (The Future of an Illusion). That is partially correct. The ultimate truth is that men are the only beings that go through life knowing that death is a certainty--hence his lifetime suffering.

Those who are wise accept that certainty and find consolation in death as a return to God. Those who are knowledgeable seek more knowledge instead of acceptance and live to die alone; and what can be sadder than the utter desolation of a godless man or woman?

With unequivocal voice Unamuno rejects St. Paul's return to God where one is absorbed into peace and quiet for eternity. No, Unamuno says, the hunger we feel for immortality is for us to go on living in this life and in the other with full consciousness, the very same consciousness we own now. This is a daring view. This is the Unamunian never-ending longing for "a life in which each one of us may feel his consciousness and feel that it is united without being confounded, with all other consciousnesses in the Supreme Consciousness, in God."

Kindred spirits Unamuno finds:

Among the men of flesh and bone --the suffering ones-- there have been typical examples of those who possess this tragic sense of life. I recall now Marcus Aurelius, St. Augustine, Pascal, Rousseau . . . Kierkegaard, men burdened with wisdom rather than with knowledge.

You'll find some fine translations of this book, but I prefer J. E. Crawford Flitch's who has taken the trouble to add his own Endnotes. Believers as well as unbelievers could well profit from Unamuno's book.

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Monday, November 24, 2008

Warrior Wisdom - Ageless Wisdom For the Modern Warrior by Bohdi Sanders

I was fortunate enough to read an advanced copy of "Warrior Wisdom: Ageless Wisdom for the Modern Warrior" by Bohdi Sanders to provide an endorsement on back and inside cover. When the book came out, I read it again. It is that good! In fact, I can't say enough good things about this book, I enjoyed it that much.

First of all, it is readily apparent that Sanders and I have studied much of the same things over the years. While we have not studied the same martial arts, we have studied much of the same warrior literature that has been written over the years. This includes ancient texts and modern works. Because of this, I recognized many of the quotes Sanders has in "Warrior Wisdom."

Before I go further, this is a quote book, but also much much more than a quote book. There are 167 entries or chapters to this book. Each entry starts with a quote. It is many of these that I was familiar with. Quotes such as, "He is victorious who knows when and when not to fight" by Sun Tzu and "In order to progress in life, one has to improve every day in an endless process." From the Hagakure. If all this book contained was 167 quotes on warriorship, I would still have enjoyed it, and would most likely read it again and again at various times. However, Sanders did not just compile a list of quotes. After each quote, Sanders has written commentary on the quote and what that means to those living as warriors today.

I found myself many times thinking, "He nailed that; that's how warriors should think and act." It is very apparent that Sanders has taken considerable time studying and thinking on warriorship and what it means to be a warrior. His personal definition goes beyond someone who is in the military or who engages in war. His definition of warrior can be obtained without having to actually kill in battle, but to engage oneself in the war of life, and live with honor and integrity. Don't be fooled that Sander's definition neglects the traditional concepts of battle and warfare that is indeed found in the term warrior. Sanders believes modern warriors should train and be prepared to battle injustices and be able to defend themselves and others. However, developing character shines through in many of the commentaries. I agree with Sanders one hundred percent in that warriors must live by a higher standard and the standards he presents in this text, if adhered to, will make anyone, man, woman, or child a better person, a stronger force for good, and a powerful example of someone who epitomizes character.

I find myself now picking up the book periodically to read one entry, and not just read it, but to study Sander's commentary and ask myself if that is how I am living. Personally, I find my military service and my martial studies to be part of me, not just something I did or do. They are a way of life. Sure, that may sound funny to some, but for those that actually live this way, we know it is a powerful way to live. The warrior's edge that I write and speak about is just what this book is about. Its about living more powerfully with honor, integrity, and self-discipline.

I encourage anyone to read this text and focus on the character and self-discipline lessons Sanders shares. Incorporating even some of the advice into your daily living will make a difference. If you are a warrior, or desire to live as one, read Warrior Wisdom.

Alain Burrese, J.D. is a mediator/attorney with Bennett Law Office P.C. and an author/speaker through his own company Burrese Enterprises Inc. He helps people discover their warrior's edge through writing and speaking about a variety of topics focusing on the business areas of negotiation and success principles as well as self-defense and safety. He is the author of Hard-Won Wisdom From the School of Hard Knocks, several instructional dvds, and numerous articles. You can find out more about Alain Burrese at his website.

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Sunday, November 23, 2008

On The Genealogy of Morals - A Polemic

If you are interested in knowing about the birth of Christianity and about morals then the book by Nietzsche is the one you should read. The book is titled On the Genealogy of Morals and is a polemical work of philosophy. Published in 1887, philosophers worldwide have regarded this book as one of the best philosophical book ever made.

First of all, this book was made by Friedrich Nietzsche because his first one, Beyond Good and Evil was considered to be too complicated to understand and does not explain all about morals. The book, On the Genealogy of Morals is primarily focused on morality and its origins. It emphasizes more on Christian morality and moral prejudice.

In this book you will find three essays namely "Good and Evil, Good and Bad", "Guilt', 'Bad Conscience', and Related Matters", and the third essay is called "What do ascetic ideals mean?" As you can see, the On the Genealogy of Morals book focuses a lot about morality and Christianity. You have to consider that morality is quite a broad word to understand and many people have different morality.

You have to consider that many people have different perceptions of what is good and what is bad. Because of this, there will be a conflict of morality. In fact, this book has stated that humans don't even know themselves even if they have vast knowledge. In short, many people don't know what morality is and they have different ideals where it is difficult to understand what is moral and what is not.

Although there are laws about morality, you have to consider that it still conflicts with other ideals. There are different philosophies about morality and many people have different perceptions. What this book will explain is about the origins of morality and will mainly concentrate on the widely accepted Christian morality. As you may know, Christian morality is filled with different ideals that seem favorable in the human way of life. You have to understand that many religions have different morality. However, Christian morality is widely accepted because of its ideals and many people consider the philosophy behind Christianity is right.

For example, in the past people consider slavery as part of life and is part of their moral principles. However, as time changes and as society evolves, slavery is now viewed as immoral in modern countries.

This book also explains about the human conscience and regards it as the voice of God in man. As you read further on, you will see that guilt is also an issue in morality. For example, if you hurt a person or kill a person, do you feel guilt? Many societies today views hurting or killing a person as immoral and for good reasons too. The Christian values state that it is wrong to kill or hurt someone. Because of this education and this ideals that have been imprinted in one's mind since childhood, you will feel guilty about hurting or killing a person.

These are some of the things that you can expect in On the Genealogy of Morals. You have to consider that this book is quite hard to understand. You will also need to adjust to the philosophical way of thinking in order to fully understand the contents inside this book.

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Saturday, November 22, 2008

Music For The Stars!

Alan Cohen author of, " Chicken Soup For The Soul," and other inspirational books said that in his work, "Lifestyles Of The Rich In Spirit."

A prominent political figure from a Muslin nation visited one our University recently to speak and answer questions, and I watched the president of that institution challenge him and attack him verbally. There was no peace in the words he used to describe his guest, he had his mind made up that this man represented the enemy and a war of words was in order. It was obvious to everyone that this man and his country were works of the devil and it was our duty to eliminate him first by dehumanizing him, and then by threats of war.

The guest answered the questions as best he could; he knew that the majority of the audience would not accept his words, but he tried to explain his country's position on several topics that struck fear in the hearts of Americans; but our thoughts had already established that this man was someone to hate. He on the other hand, stood his ground firmly and explained his position as clearly as he could given the atmosphere of emotions that surrounded him. He did not claim to hate or want to destroy us, he said he wanted to be our friend; he said that his religion was a peaceful one and that his country wanted to live by their beliefs without interference from other nations. He saw the conflict in Iraq as a senseless attempt to control something that was not under our control; it had been in existence for centuries before we were born as a country and always found a way to resolve its own issues. In the mist of all the anger and resentment he found himself in, he maintain his composure and expressed his feelings about how we had created the situations we found ourselves involved in, and that we were the ones that are forcing other nations to conform unconditionally.

The real issue is not about this man and his country; it is about each one of us. As Alan said, we must find the peace in our hearts in order to heal our separation. If we are motivated by fear, anger, and hatred, that is what we will manifest; the face of this man was that manifestation.

We do not practice what we preach in church each Sunday, we do not follow the teachings of Christ if we attack and fight in order to control. Destroying never brings healing, but forgiveness does. Through all the years of fighting we still do not get the concept of unity; we still put ourselves up on a higher plane of existence; we are disconnected from our source and do nothing but fight in order to reconnect; years of conditioning has made us what we are, a group of wanderers looking for redemption in all the wrong ways. It is us against everything else, when in fact there is nothing else; what we see is a mirror, there for us to remember who we really are.

Alan said something else in his book, " The most significant contribution you and I can make toward world peace is to be peaceful ourselves, to give peacefulness to those whose lives we touch daily, and to forgive ourselves for our errors, to the point at which we love ourselves no matter what we have ever done."

Now is the time for that forgiveness; now is the time to reunite within myself, to be the spirit that expresses the love that fills my heart. I can change and will change in order to be at peace; I ask for help from my source and it is given; I ask for love to fill my body and it is given; I ask to share that love with all life and it is given.
This Russian folk song explains my thoughts:

If the people lived their lives

As if it were a song!

For singing out the light

Provides the music for the stars

To be dancing circles in the night.

Howard (Hal) Thomas Manogue, was born in Philadelphia, and is a forerunner to the Indigo children, a now age term for misfit with an intuitive nature, a desire to know his truth with a gift of giving and sharing. Hal retired from the shoe industry after 35 years of sole searching, and discovered his real soul. He enjoys art, music, philosophy, psychology, nature and people.

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Friday, November 21, 2008

Book Review - Connections - The Five Threads of Intuitive Wisdom

Someone once asked Edgar Cayce if others could do what he did, and he answered, "Yes, if you are willing to pay the price." For some, this referred to the material sacrifices Mr. Cayce and his family made to pursue his work. Yet there is another level of meaning to his reply. Many of his statements about intuitive or psychic development pointed to the necessity for personal transformation, not merely the learning of a technique. One could learn the technique of automatic writing, for example, and produce works of wonder. Although Mr. Cayce acknowledged that automatic writing was a valid channel for bringing in new truths, he consistently advised people away from it and toward the alternative, alternative, inspirational writing. This latter method requires, however, more than learning the trick of getting your hand to write while you're not paying attention. It requires one to learn how to enter into the consciousness of an ideal, and then surrender to the flow of that awareness as it moves into the writing phase. The caterpillar doesn't become a butterfly by pasting on wings, but rather by allowing itself to melt into liquid which then crystallizes as a butterfly.

I've given students a taste of this kind of transformation through dance. Typically I use Cayce's favorite music for harmonizing, Strauss's "Blue Danube Waltz." Don't try to "do a dance," I suggest," but rather allow the music to dance you!" It is a fun way to explore the difference between making an effort to perform a trick and to enter into the mystery of oneness. In her book Connections: The Five Threads of Intuitive Wisdom (Tarcher/Penguin), Gabrielle Roth presents a similar self-transformational approach to intuition. The author, an artist of the dance and a respected exemplar of someone living the intuitive life, shares personal stories of her struggles, transformations, and discoveries. There is another life to live, more real than what typically passes for living, and there's a divine human being ready to live that alternative life, she writes, provided we can escape the addiction to the consciousness of the separate self that must be in control.

"To fully realize our intuitive abilities," she writes, "we need to be instinctive, intimate, intent, integral, and inspired. Each of these energies is a facet of intuition, our connection to the divine force that moves all things. The problem happens when we stop trusting its supreme intelligence, intelligence, when we allow our intuition to be overwhelmed and diminished by the loud, reactive defensive voices of the ego."

By instinctive, she means the wisdom of the body. A good example is the way the body can naturally move to music if it's allowed. Wisdom can emerge from the dance, as you can discover for yourself. When you are troubled by a situation and don't know what to do, if meditation doesn't help, try dancing! When you sit back down, exhausted and spent, you may be surprised to find that you now know how to move past your predicament.

By intimacy, she means the momentary dissolving of boundaries that create separations between ourselves and the life around us. Learning to listen, to experience a heart connection with other life forms, is a form of cooperation with life that supports intuitive awareness.

By intent, she means the ability to embrace change, even chaos, while knowing intuitively that one has an inner connection with one's destiny that will shake off potential mistakes and alert one to the symbolic cues life uses to call us forward.

By integrity, she doesn't mean being right or good, but rather she asks that we be real, authentic, not weakened by contradictions, but strengthened by the paradoxes we can accept. It's not about what we say, but what we are aware of within. Being honest with ourselves, having the innocence of a pure heart, gives us courage to trust intuition rather than doubt it and suspect it of personal contamination.

By inspiration, she means the intuition of Spirit. It is the ability to allow life to breathe you, to move you along your natural path of soul expression. Everyone has a purpose, a calling, a destiny. With intention we can set an ideal, and then allow the Spirit of Life to move us toward the fulfillment of that ideal. Very often life will take us to a new level of awareness, to an even greater ideal, provided we are willing to be moved. Once again, dancing to inspirational music is often a great awakener, a wonderful meditation on being moved by Spirit.

Gabrielle Roth's personal confessions - exuberant, earthy, wild, sensitive - of her experience with intuition echo the description of the spiritual path described in both idealized and practical terms by Edgar Cayce. More than learning intuitive skills, the goal is personal tr ansformation that allows one to "express the face" of the Creator in one's own individual manner.

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Thursday, November 20, 2008

The Fundamental Connection Between Sickness and Creativity

Thomas Mann, a German short story writer-novelist was awarded the Nobel Prize in Literature in 1929. When his diaries were unsealed in 1975, they told of his struggles with his sexuality and which found reflection in his many works. His Death in Venice (1912) is a short novel wherein perverted love, decay and death result from a breakdown of traditional morals of a celebrated middle-aged writer Aschenbach belonging to Munich.

A dedicated artist with strong moral attitudes, Aschenbach proceeds on a holiday to Venice. In the hotel he finds himself watching a fourteen-year-old boy of Polish family whose flawless beauty and profile recalled a piece of classical Greek sculpture. From then on, after the initial aesthetic response, Aschenbach is lost. Sensuality he has subdued all his life. But now, the conflict between sensuality and intellect keep troubling him all the time. Looking at the boy, Tadzio, fills him with the anguish of love, expressed outside the door of the boy's bedroom. One night, a dream filled with orgiastic Dionysian imagery reveals to him the sexual nature of his feelings for Tadzio. And it leads to following the boy, contemplating, dreaming - spanning the whole gamut of unrest, ecstasy and fear.

Aschenbach's judgment becomes diseased and perverted. Thus, Achenbach's encounter with a silent stranger standing alone at a mortuary at Munich with bellicose gaze straight into the eyes sets his heart throbbing with horror and enigmatic desire. The stranger's white and long lips, exposed gums, red eyelashes over pale eyes, two vertical furrows like horns on his forehead - these give him the mask of death and the marks of the devil. The stranger symbolizes the demonic atmosphere that pervades Aschenbach's progressive decline. He also, in the meanwhile, suffered the bonhomie of a lascivious young-old man, roughed and drunk - all these prior incidences are indicative of his innate moral decadence, and of what he is to become when he follows the boy Tadzio through the 'odour of the sickened city' , Venice.

He (Aschenbach) becomes, with the aid of a cosmetic expert's rouge and hair dye, the old-young fop, and is constantly lured into the sight of the boy, who seems to be aware of his attentions, and, in return, seems also to be encouraging and tempting him.

On a near-deserted beach Aschenbach watches Tadzio for the last time, driven to agony on seeing the boy unsupervised for once, fighting with an older boy where Tadzio is quickly bested. Angrily, Tadzio leaves his companion and wades over to Aschenbach's part of the beach, where he stands for a moment looking out to sea; then turns halfway around to look at his "lover". To Aschenbach, it is as if the boy is beckoning to him. Irrevocably caught in the fatal fascination of the boy's corruptive beauty, he tries to rise and follow, only to collapse back into his chair, and soon after dies of cholera in the silence of his homosexual love.

When news of his death becomes public, the world decorously mourns the passing of a great artist, his artistic reputation remaining unharmed. But the secret of his moral degeneration, too, dies with Aschenbach's death.

Aschenbach had been the 'Apollonian' artist (Apollo, the god of reason and the intellect) who cultivated the classical virtues of restraint, moderation and harmony. But after seeing the beautiful boy his repressed emotional and sexual urges found release in 'Dionysian' lawlessness (Dionysus, god of unreason and of passion), where the developing neurosis led to his unnatural obsession, infatuation, moral collapse, broken health and inglorious death. Achenbach is portrayed as the unheroic hero of the story.

Aschenbach embodies the conflict between Art and Life - between creativity and sicknesses in real life.

Mann, although attacked sarcastically by his enemies for having made paederasty (boy-love) acceptable to the cultivated middle classes, it has been pivotal to introducing the discourse of same-sex to the common culture; Mann probably intending to stress the need for a balanced existence.

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One Door Away From Heaven Book Review

Like many of Dean Koontz's books, this novel tells the story of several people whose lives intertwine in strange ways. It's a tale of fate, duty and hope, starting with a woman in need of help. Micky Bellsong is at a crisis point in her life. She is staying with her Aunt Geneva (an extraordinarily entertaining character) when she meets a young girl named Leilani. The girl soon reveals her terrifying homelife involving a killer stepfather and an uncaring mother, and before Micky has time to react to the news, the girl vanishes with her family. Micky soon finds herself on a mission to save Leilani.

There's another plot that follows a little boy and his dog, a journey that becomes terrifying even to the book's readers. Koontz tells this part of the story in the present tense, further intensifying the struggle. Of course, the boy and Micky eventually cross paths, and the world will change when they do.

I think One Door Away From Heaven will be well-received by fans of horror that yearn for just a little bit more out of their thriller novels. Koontz delivers action and suspense, yet at the same time offers philosophy and theories to his readers. This one is definitely a page-turner with a higher purpose. The book delivers fast-paced action along with some very serious themes, like assisted suicide and substance abuse.

I loved the feel of this novel. It was exciting and suspenseful, and it provided a really good message at the same time. Very well-written with a great plot and full of meaning. A perfect novel!

Every so often, I come across a book that I just need to share. Reading this made me want to buy a copy of this book for everyone I know. I think everyone should read this one. Upon finishing One Door Away From Heave, I felt really good about life, as a Koontz novel typically leaves me. I like that the author portrays a good message about life in this novel.

Some find Koontz difficult to read at times, due to his twisted plot lines and deep philosophical streaks. In the end, I think his novels are worth the read, particularly if you're in the mood to think about the deeper meanings behind life and our existence. For me, Koontz novels get better when he stopped following a formula. One Door Away From Heaven is truly a great read!

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